![]() ![]() “I find the ritual of constructing my Día de los Muertos altar to be very therapeutic, albeit a bit sad, so I love balancing that ritual with the ritual of my Catrina makeup, which is part of the more celebratory aspect of the holiday.” “It is a great time to reflect on the people, and animals, that have passed and that I miss dearly,” the cosmetics maven tells Glamour. It’s a happy time, and the holidays are full of color.” Catrinas are not a Halloween costume.ĭía de los Muertos is Reina Rebelde founder Regina Merson’s favorite holiday. “When you think of the dead, it usually brings a sad and somber feeling,” she says, “but what is great about the Catrina is that it’s the face and symbol for Día de los Muertos where you get the chance to celebrate the lives of our passed loved ones. ![]() And it’s an ode to joy during a celebration of remembrance. She describes the Catrina makeup as ever evolving, with creators drawing their inspiration from each other and even coming up with unique ways to improve upon their designs each year. “The best thing about Catrinas is that they are so universal and each one is unique in their own way.” “When I paint someone’s face in my family for Día de los Muertos, or if I am creating a piece and incorporating the Catrina, it makes me feel closer to my culture,” she says of the often hours-long makeup process. Processed with VSCO with 4 preset Courtesy of Jocelyne Peña She completes each look with an homage to old Mexican cinema à la María Félix with a classic red lip and a flick of winged liner. She often draws inspiration for her creations from the sugar skulls her mom buys to decorate her altar, and she chooses the colors of little details like the dye. “Almost like paying homage to my family and their roots.” Although Día de los Muertos is celebrated across various Latin American countries, Peña says doing her Catrinas every year is a “beautiful reminder” of some of her favorite Mexican customs. Mexican American Instagram blogger Jocelyne Peña began experimenting with Catrinas in high school, where she based her look off one of her aunt’s paint jobs from when she danced folklórico in Mexico. Catrinas are a reminder of our cultural roots. Below, Glamour speaks with seven Latinx people to reveal what La Catrina means to them-and why they continue to dress as her each year. May La Catrina amplify our voices.”Īs Día de los Muertos continues to evolve across countries, La Catrina has become somewhat of a permanent fixture of the holiday. I take the color contrast of La Catrina to talk about how the official discourse and most of the media make femicides invisible as well as to highlight the work of nongovernmental feminist organizations that support victims and their families from civil society. Canto, the potency of La Catrina through the centuries speaks to a significant burden: “I take the hand of that elegant and colorful Catrina to speak of the more than 10 women who are killed in Mexico every day…. The intertwining of La Catrina and Día de los Muertos was a natural evolution of traditions over time-but for Dr. “Year after year, you could see Catrinas in places where Mexicans and Mexican Americans live in the U.S. “There were some people who painted their faces in Mexico as skeletons but not dressing up as La Catrina until the celebration got more transnational,” she says. Mercado believes the beginning of the 21st century was when women really began to dress up as Catrinas. The remainder of the 20th century would mark La Catrina’s evolution into a Día de los Muertos tradition.
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